Institute Contact Number:
(91-33) 2464 1303/04/05 (EPBX)
Institute Contact Number:
(91-33) 2464 1303/04/05 (EPBX)
Sri Ramakrishna was born on 18 February 1836 in the village of Kamarpukur about sixty miles northwest of Kolkata. His parents, Kshudiram Chattopadhyaya and Chandramani Devi, were poor but very pious and virtuous. As a child, Ramakrishna (his childhood name was Gadadhar) was dearly loved by the villagers. From early days, he was disinclined towards formal education and worldly affairs. He was, however, a talented boy, and could sing and paint well. He was fond of serving holy men and listening to their discourses. He was also very often found to be absorbed in spiritual moods.
At the age of six, he experienced the first ecstasy while watching a flight of white cranes moving against the background of black clouds. This tendency to enter into ecstasy intensified with age. His father’s death when he was seven years old served only to deepen his introspection and increase his detachment from the world.
When Sri Ramakrishna was sixteen, his brother Ramkumar took him to Kolkata to assist him in his priestly profession. In 1855 the Kali Temple at Dakshineswar built by Rani Rasmani was consecrated and Ramkumar became the chief priest in that temple. When he died a few months later, Ramakrishna was appointed the priest. Ramakrishna developed intense devotion to Mother Kali and spent hours in loving adoration of her image, forgetting the rituals of priestly duties. His intense longing culminated in the vision of Mother Kali as boundless effulgence engulfing everything around him.
Sri Ramakrishna’s God-intoxicated state alarmed his relatives in Kamarpukur and they got him married to Saradamani, a girl from the neighbouring village of Jayrambati. Unaffected by the marriage, Sri Ramakrishna plunged into even more intense spiritual practices. Impelled by a strong inner urge to experience different aspects of God he followed, with the help of a series of Gurus, the various paths described in the Hindu scriptures, and realized God through each of them. The first teacher to appear at Dakshineswar (in 1861) was a remarkable woman known as Bhairavi Brahmani who was an advanced spiritual adept, well versed in scriptures. With her help Sri Ramakrishna practised various difficult disciplines of the Tantrik path, and attained success in all of them. Three years later came a wandering monk by name Totapuri, under whose guidance Sri Ramakrishna attained Nirvikalpa Samadhi, the highest spiritual experience mentioned in the Hindu scriptures. He remained in that state of non-dual existence for six months without the least awareness of even his own body. In this way, Sri Ramakrishna relived the entire range of spiritual experiences of more than three thousand years of Hindu religion.
In 1872, his wife Sarada, now nineteen years old, came from the village to meet him. He received her cordially, and taught her how to attend to household duties and at the same time lead an intensely spiritual life. One night he worshipped her as the Divine Mother in his room at the Dakshineswar temple. Although Sarada continued to stay with him, they lived immaculately pure lives, and their marital relationship was purely spiritual. It should be mentioned here that Sri Ramakrishna had been ordained a Sannyasin (Hindu monk), and he observed the basic vows of a monk to perfection. But outwardly he lived like a lay man, humble, loving and with childlike simplicity. During Sri Ramakrishna’s stay at Dakshineswar, Rani Rasmani first acted as his patron. After her death, her son-in-law Mathur Nath Biswas took care of his needs.
Sri Ramakrishna’s name as an illumined saint began to spread. Mathur once convened an assembly of scholars, and they declared him to be not an ordinary human being but the Avatar of the Modern Age. In those days the socio-religious movement known as Brahmo Samaj, founded by Raja Ram Mohan Roy, was at the height of popularity in Bengal. Sri Ramakrishna came into contact with several leaders and members of Brahmo Samaj and exerted much influence on them. His teaching on harmony of religions attracted people belonging to different denominations, and Dakshineswar became a veritable Parliament of Religions.
As bees swarm around a fully blossomed flower, devotees now started coming to Sri Ramakrishna. He divided them into two categories. The first one consisted of householders. He taught them how to realize God while living in the world and discharging their family duties. The other more important category was a band of educated youths, mostly from the middle class families of Bengal, whom he trained to become monks and to be the torchbearers of his message to mankind. The foremost among them was Narendranath, who years later, as Swami Vivekananda, carried the universal message of Vedanta to different parts of the world, revitalized Hinduism, and awakened the soul of India.
Sri Ramakrishna did not write any book, nor did he deliver public lectures. Instead, he chose to speak in a simple language using parables and metaphors by way of illustration, drawn from the observation of nature and ordinary things of daily use. His conversations were charming and attracted the cultural elite of Bengal. These conversations were noted down by his disciple Mahendranath Gupta who published them in the form of a book, Sri Sri Ramakrishna Kathamrita in Bengali. Its English rendering, The Gospel of Sri Ramakrishna, was released in 1942; it continues to be increasingly popular to this day on account of its universal appeal and relevance.
The intensity of his spiritual life and untiring spiritual ministration to the endless stream of seekers told on Sri Ramakrishna's health. He developed cancer of the throat in 1885. He was shifted to a spacious suburban villa where his young disciples nursed him day and night. He instilled in them love for one another, and thus laid the foundation for the future monastic brotherhood known as Ramakrishna Math. In the small hours of 16 August 1886 Sri Ramakrishna gave up his physical body, uttering the name of the Divine Mother, and passed into Eternity.
|1775||Birth of Kshudiram, Sri Ramakrishna’s father.|
|1791||Birth of Chandra Devi, Sri Ramakrishna’s mother.|
|1805||Birth of Ramkumar, Sri Ramakrishna’s eldest brother.|
|1814||Kshudiram settles at Kamarpukur, Sri Ramakrishna’s birthplace.|
|1826||Birth of Rameshwar, Sri Ramakrishna’s elder brother.|
|1835||Kshudiram's pilgrimage to Gaya.|
|1836||Birth of Sri Ramakrishna, known in boyhood as Gadadhar, February 18, about 5:15 a.m.|
|1842 or 1843||First trance of Gadadhar at the sight of white birds and dark clouds.|
|1843||Death of Kshudiram.|
|1845||Gadadhar's sacred thread ceremony.|
|1850||Ramkumar opens his school in Kolkata.|
|1852||Gadadhar comes to Kolkata.|
|1853||Birth of the Holy Mother Sri Sarada Devi, December 22.|
|1855||Dakshineshwar Kali temple founded. Ramkumar became priest of Kali Temple. Gadadhar, known as Sri Ramakrishna, took over the dressing and decorating of the Divine Mother. Hriday, nephew of Sri Ramakrishna, assisted Ramkumar and Sri Ramakrishna. Sri Ramakrishna appointed first priest of the Vishnu temple and then of the Kali temple. Ramkumar appointed priest of the Vishnu temple.|
|1856||Death of Ramkumar. Sri Ramakrishna’s first vision of Mother Kali as ocean of Light.|
|1857||Sri Ramakrishna remains mostly in a God-intoxicated state. His treatment under Ganga Prasad Sen.|
|1858||Haladhari, Sri Ramakrishna’s cousin, appointed priest at Dakshineshwar. Sri Ramakrishna goes to Kamarpukur.|
|1859||Sri Ramakrishna's marriage. Stays at Kamarpukur for 1½ years.|
|1860||Return to Dakshineshwar. Mathur's vision of Sri Ramakrishna as Shiva and Kali.|
|1861||Death of Rani Rasmani. Meeting with Bhairavi Brahmani. Tantra practice under the Brahmani starts.|
|1863||Completion of Tantra practice. Chandra Devi comes to live at Dakshineshwar.|
|1864||Sri Ramakrishna's practice of vatsalya bhava under Jatadhari. Practice of madhur bhava. Initiation into sannyasa by Totapuri.|
|1865||Akshay, Sri Ramakrishna’s nephew, replaces Haladhari. Totapuri leaves Dakshineshwar.|
|1866||Sri Ramakrishna in the Advaita plane for six months. Practice of Islam.|
|1867||Sri Ramakrishna at Kamarpukur. Brahmani bids farewell.|
|1868||Pilgrimage with Mathur to Deoghar, Varanasi, Allahabad and Vrindaban. Meeting with Ganga Ma, a Vaishnava woman devotee.|
|1870||Visit with Mathur to eastern parts of Bengal including Kalna and Navadvip. Meeting with Bhagavandas Babaji at the Colootola Harisabha.|
|1871||Death of Mathur.|
|1872||The Holy Mother's first visit to Dakshineshwar. The Shodashi Puja.|
|1873||Death of Rameshwar, elder brother of Sri Ramakrishna.|
|1874||The Holy Mother’s second visit to Dakshineshwar. Sri Ramakrishna’s practice of Christianity, and vision of Christ.|
|1876||Death of Chandra Devi.|
|1877||Death of Shambhu Mallick. The Holy Mother's third visit to Dakshineshwar.|
|1878||Close contact with Keshab and the Brahmos.|
|1879||Coming of disciples begins. Ramachandra Datta and Manomohan Mitra come to the Master.|
|1880||Surendra Nath Mitra comes to the Master.Sri Ramakrishna's last visit to Kamarpukur.|
|1881||Dismissal of Hriday. Rakhal (later Swami Brahmananda), Narendra (later Swami Vivekananda) and Balaram Bose come to the Master.|
|1882||M. (Mahendra Nath Gupta) and Baburam (later Swami Premananda) come to the Master. Visit to Pundit Vidyasagar. The Holy Mother again at Dakshineswar.|
|1883||Adhar, Shashi (later Swami Ramakrishnananda) and Sarat (later Swami Saradananda) come to the Master.|
|1884||Kalipada and Kaliprasad (later Swami Abhedananda) come to the Master. Death of Keshab. Meeting with Pundit Shashadhar. Gopal’s Ma and Nag Mahashay come.|
|1885||The Holy Mother comes to live at Dakshineswar for the last time. The “inner circle” of disciples becomes complete with the coming of Purna. Last visit to Panihati. Illness and removal to Shyampukur. Association with Dr. Sarkar. Removal to Cossipore.|
|1886||Treatment at Cossipore. Organization of disciples. Mahasamadhi on 16 August, at two minutes past 1 a.m.|
The message of Sri Ramakrishna to the modern world, which he gave through his life and through his recorded conversations, may be briefly stated as follows: